Permission is withdrawn if we do not follow the order. /MediaBox [0.0 0.0 595.32 841.92] /Rect [404.4 42.6 544.5 58.7] For the real scandal of Galileo’s work lay not so much in his discovery, or rediscovery, that the earth revolved around the sun, but in his constitution of an infinite, and infinitely open space. Odborné obci i dalším zájemcům časopis zprostředkovává zásadní vědecké texty např. To be sure a certain theoretical desanctification of space (the one signaled by Galileo’s work) has occurred, but we may still not have reached the point of a practical desanctification of space. /S /URI 0000198799 00000 n Sixth principle. “The cemeteries then came to constitute no longer the sacred and immortal heart of the city, but the other city, where each family possesses its dark resting place.” (Foucault, 1967, p. 25). /MediaBox [0.0 0.0 595.32 841.92] But it is also a heterotopia in so far as the mirror does exist in reality, where it exerts a sort of counteraction on the position that I occupy. Certain environments are ‘outside of all places, even though it may be possible to indicate their location in reality’ (Foucault, Diacritics 16, 22-27, 1986, p. 24). Describing a place that is in some way different, "A Further Education College as a Heterotopia", "Placemaking on the Northern Rio Grande: A View from Kuaua Pueblo", Foucault's lectures at the Collège de France, I, Pierre Riviere, Having Slaughtered My Mother, My Sister and My Brother, Ethics: Subjectivity and Truth (Essential Works Volume 1), Aesthetics, Method, Epistemology (Essential Works Volume 2), https://en.wikipedia.org/w/index.php?title=Heterotopia_(space)&oldid=1125347088, Short description is different from Wikidata, Creative Commons Attribution-ShareAlike License 3.0. stream 585 63 Heterotopias combine specific spaces, such as “private space and public space, family space and social space, cultural space and useful space, the space of leisure and that of work” into spaces of otherness. /Type /Page /Contents 62 0 R The nineteenth century found its essential mythological resources in the second principle of thermaldynamics. /Tabs /S >> assistance of Foucault’s six “principles” of heterot opia: universality, mutability, heterogeneity, heterochronicity, zonality, and re exivity. /Contents 38 0 R The mirror functions as a heterotopia in this respect: it makes this place that I occupy at the moment when I look at myself in the glass at once absolutely real, connected with all the space that surrounds it, and absolutely unreal, since in order to be perceived it has to pass through this virtual point which is over there. Fifth principle. There was the charnel house in which bodies lost the last traces of individuality, there were a few individual tombs and then there were the tombs inside the church. /Resources 73 0 R /Contents 47 0 R 0000010543 00000 n /Type /Page /StructParents 13 In a still more concrete manner, the problem of siting or placement arises for mankind in terms of demography. /Rotate 0 /Type /Page /Type /Page /Group 78 0 R /CropBox [0.0 0.0 595.32 841.92] /ModDate (D:20100914121154) Create a free website or blog at WordPress.com. All cultures … /Type /Page Either entry to the heterotopia is compulsory like in entering a prison, or entry requires special rituals or gestures, like in a. Heterotopia has a function in relation to all of the remaining spaces. This type of heterotopia, which has practically disappeared from our civilizations, could perhaps be found in the famous American motel rooms where a man goes with his car and his mistress and where illicit sex is both absolutely sheltered and absolutely hidden, kept isolated without however being allowed out in the open. /Count 1 Robert Topinka, ‘Foucault, Borges, Heterotopia: Producing Knowledge in Other Spaces.’. /Rotate 0 In general, a heterotopia is a physical representation or approximation of a utopia, or a parallel space (such as a prison) that contains undesirable bodies to make a real utopian space possible. /Group 39 0 R In out society, these crisis heterotopias are persistently disappearing, though a few remnants can still be found. It has "the /StructParents 15 destroy) that person altogether. These three elements are very much relevant to this study for the exploration of the multiple facets of the artistic space in My Name Is Red. for the rediscovery of Polynesian life abolishes time; yet the experience is just as much the,, rediscovery of time, it is as if the entire history of humanity reaching back to its origin were accessible in a sort of immediate knowledge. as it were; a thing’s place was no longer anything but a point in its movement, just as the stability of a thing was only its movement indefinitely slowed down. of time. /Resources 37 0 R © 2017 Institute of Ethnology, Czech Academy of Sciences Before discussing the representation of the cemetery as a heterotopia it is important to, highlight the transformation that was taking place in landscapes of internment during the, early nineteenth century. 2 Responses to “Foucault’s Six Principles of Heterotopia” Victoria J E Jones May 23, 2013 at 6:05 am # I am always curious about who is watching my Heterotopia film. /CropBox [0.0 0.0 595.32 841.92] Časopis založený již v roce 1891 představuje vědeckou platformu pro metodicky i tematicky různě orientované proudy etnologického studia. /MediaBox [0 0 595 842] /CropBox [0.0 0.0 595.32 841.92] /Count 18 The nineteenth century found its essential mythological resources in the second principle of thermaldynamics. Foucault uses the term "heterotopia" (French: hétérotopie) to describe spaces that have more layers of meaning or relationships to other places than immediately meet the eye. Think of a small town where most folks know each other. whose pleasures arise in the temporary nature of the experience. /Parent 2 0 R Variaciones Borges 0000210528 00000 n << This would be used as a conceptual basis or blueprint for specific architectural designs and even design … The mirror really exists and has a kind of comeback effect on the place that I occupy: starting from it, in fact, I find myself absent from the place where I am, in that I see myself in there. 0000002485 00000 n Foucault defines six principles: There is not a single culture in the world that is not made up of heterotopias. He also points that crisis heterotopias are constantly disappearing from society and being replaced by the following heterotopia of deviation. parallel with the preceding discussion about spaces. From a general standpoint, in a society like ours heterotopias and heterochronies are structured and distributed in a relatively complex fashion. The history of the institute reaches back to the year 1905. /Contents 32 0 R xref /Group 72 0 R I consider the virtual worlds to be multileveled heterotopias where the digital counterparts of real elements from the environment seem more ‘real’ and ‘compelling’ than the originals. 0000167066 00000 n /MediaBox [0.0 0.0 595.32 841.92] /Contents 77 0 R 'Heterotopias of ritual or purification' are spaces that are isolated and penetrable yet not freely accessible like a public place. MMOG worlds). /Im4 83 0 R At the same time, we are dealing with a heterotopia. 0000272076 00000 n Utopias are sites with no real place. 0000005732 00000 n << The Institute of Ethnology is a research institute focused on both the basic and applied research in the field of ethnology and related scientific disciplines (ethnography, folklore studies, social and cultural anthropology). It is a specific time set apart that he /Parent 2 0 R /Contents 56 0 R tensions of public life. But it has undergone important changes. Christianity marked the space and geography of the American world with its fundamental sign. /Tabs /S will begin by summarizing Foucault’s six principles of heterotopias, exploring what might make a given play space a heterotopia, and finally reflect on the dangerous waters about heterotopias that require sensitivity and respect from game designers and players. Glad you are finding it useful. A 'crisis heterotopia' is a separate space like a boarding school or a motel room where activities like coming of age or a honeymoon take place out of sight. In the five-day workshop hosted at Ryerson University, Toronto in July and August 2017, we made use of Foucault’s six principles of heterotopia to explore design concepts, shape diegetic prototypes and frame potential design fictions. /Parent 2 0 R The Parish of Saint Cuthbert, Edinburgh, Scotland [Photograph by Andrew Wood], 1939-40 New York World's Fair postcard [Scan from Andrew Wood's collection], arrange multiple spaces. /Resources 24 0 R In certain cases, they have played, on the level of the general organization of terrestrial space, the role of heterotopias. landscapes of internment and the rise of cemeteries during the nineteenth century. Its first principle is that there is probably not a single culture in the world that fails to constitute heterotopias. /StructParents 7 In contrast, the cemetery ignores time, whereas museums and libraries accumulate it. >> A mirror is metaphor for utopia because the image that you see in it does not exist, but it is also a heterotopia because the mirror is a real object that … They exist in time but also exist outside of time because they are built and preserved to be physically insusceptible to time's ravages. endobj Starting from this gaze that is, as it were, directed toward me, from the ground of this virtual space that is on the other side of the glass, I come back toward myself; I begin again to direct my eyes toward myself and to reconstitute myself there where I am. 0000002116 00000 n To, begin this essay will explore how the cemetery is a heterotopia as it is a representation of, several spaces that juxtapose each other, this is in relation to Foucault’s third principle of, Heterotopias. 3 0 obj /CS /DeviceRGB /Type /Page /Rotate 0 /StructParents 10 However, behind the Facebook of its many users, each with their own circle of friends, is the one underlying network of Facebook company, a system collecting economic benefits from the information provided by the users and their interaction. coerce) adjustments in that person's behavior, or to banish (or /Resources 46 0 R /Group 29 0 R /MediaBox [0.0 0.0 595.32 841.92] Heterotopias are most often linked to slices in time — which is to say that they open onto what might be termed, for the sake of symmetry, heterochronies. though, we may understand "crisis" as a "turning point" - such as the Likewise one could describe, via its network of relations, the closed or semi-closed sites of rest — the house, the bedroom, the bed, el cetera. /Kids [3 0 R] society too vast and complex to manage social disorder in an organic << /Rotate 0 elaborate concept of heterotopias will be focused upon in relation to the transformation of. Heterotopic Principles Heritage Built Heritage Alterity Conservation and Restoration Heritage Status Heritage Practices and Policies Alternate Orderings Materialised Utopias Utopian Encoding urban geography and urbanism Back to top Authors and Affiliations Cluj-Napoca, Romania Smaranda Spanu Back to top Bibliographic Information endobj fully in ‚Of Other Spaces,‛ which outlines six principles of heterotopia. close. /Group 60 0 R 0000012121 00000 n 0000014999 00000 n endobj In the mirror, I see myself there where I am not, in an unreal, virtual space that opens up behind the surface; I am over there, there where I am not, a sort of shadow that gives my own visibility to myself, that enables me to see myself there where I am absent: such is the utopia of the mirror. We must not forget that in the Orient the garden, an astonishing creation that is now a thousand years old, had very deep and seemingly superimposed meanings. /MediaBox [0.0 0.0 595.32 841.92] << Foucault outlines the notion of heterotopia on three occasions between 1966–1967. As an example I shall take the strange heterotopia of the cemetery. By contrast, the idea of accumulating everything, of establishing a sort of general archive, the will to enclose in one place all times, all epochs, all forms, all tastes, the idea of constituting a place of all times that is itself outside of time and inaccessible to its ravages, the project of organizing in this way a sort of perpetual and indefinite accumulation of time in an immobile place, this whole idea belongs to our modernity. endobj And perhaps our life is still governed by a certain number of oppositions that remain inviolable, that our institutions and practices have not yet dared to break down. Facebook is a single heterotopia that has established itself in practically every culture due to its adaptability to many different cultural practices. on March 23, 2013 >> The garden has been a sort of happy, universalizing heterotopia since the beginnings of antiquity (our modern zoological gardens spring from that source). All Rights Reserved. For example, the cemetery, “certainly a place unlike ordinary cultural spaces” used to be centrally positioned close to the church, but the concept of death as a source of illness drove cemeteries to be relocated to suburbs. /Parent 2 0 R >> This is the unique characteristic of heterotopias. /Resources 40 0 R There are also, probably in every culture, in every civilization, real places — places that do exist and that are formed in the very founding of society — which are something like counter-sites, a kind of effectively enacted utopia in which the real sites, all the other real sites that can be found within the culture, are simultaneously represented, contested, and inverted. /Type /Pages Q^�A��M���H :�@��iʍ��oC�ՙa���XWN��#�>3�z����٦�B~���� /Group 63 0 R These latter tombs were themselves of two types, either simply tombstones with an inscription, or mausoleums with statues. Although the variety of architectural configurations, programmes and scales in which heterotopia can manifest is evident in the very principles described by Foucault , the initial tendency in the architectural field was to identify an architectural “heterotopic profile”. Currently, the Institute is formed by three research departments (historical ethnology, ethnic studies, ethnomusicology) and the department of scientific information. boarding schools, and the like. /Filter /FlateDecode >> Heterotopias presuppose an ambivalent system of opening and closing, entry and exit, distance and penetration simultaneously. Glad you are finding it useful. 0000007292 00000 n It is impossible to easily enter or exit such a location of inversion and distortions. /Group << In western culture the cemetery has practically always existed. /Type /Action We explore these heterotopic... All cultures manifest heterotopias, some as sacred places like … Actually, structuralism does not entail denial of time; it does involve a certain manner of dealing with what we call time and what we call history. 0000001587 00000 n /Parent 2 0 R The cemetery is certainly a place unlike ordinary cultural spaces. /Group 75 0 R That is a constant of every human group. /Kids [5 0 R 6 0 R 7 0 R 8 0 R 9 0 R 10 0 R 11 0 R 12 0 R 13 0 R 14 0 R That word, "crisis," may seem like an … In our class we discuss, Tesseract scene from Christopher Nolan's (2014). /StructParents 6 Heterotopias of festivity, like festivals and fairs, work in an 0000004991 00000 n /Producer They are sites that have a general relation of direct or inverted analogy with the real space of Society. The daily life of individuals was regulated, not by the whistle, but by the bell. 0000198350 00000 n As Christine Boyer states, Foucault high - >> /Parent 2 0 R /Resources 61 0 R Thus we observe the design of psychiatric /StructParents 8 /Tabs /S Thus it is that the theater brings onto the rectangle of the stage, one after the other, a whole series of places that are foreign to one another; thus it is that the cinema is a very odd rectangular room, at the end of which, on a two-dimensional screen, one sees the projection of a three-dimensional space, but perhaps the oldest example of these heterotopias that take the form of contradictory sites is the garden. << A mirror is a utopia because the image reflected is a 'placeless place', an unreal virtual place that allows one to see one's own visibility. … This is arguably the most interesting Glad you are finding it useful. The term “heterotopia” is sometimes used to refer to strange or ambivalent places – places that defy the normal logic of ordering. You see, moreover, that through the two forms of heterotopias that come together here, the heterotopia of the festival and that of the eternity of accumulating time, the huts of Djerba are in a sense relatives of libraries and museums. During the years 1830-50, the industrial revolution had its most, prominent impact on mortality rates in urban areas and cities, squalid living conditions saw. >> Heterotopia can be a single real place that juxtaposes several spaces. Using a mirror Foucault explains how a. what it is but instead what it should be a ‘placeless place’. While classical utopianism connotes to the hegemonic and closed harmonisation of total control, heterotopia represents an alternative perspective assuming the possibility (and even desirability) of the co-existence of the different cultural formations within a spatial context. 22 0 obj the homogeneity of its attitudes, fashions, and designs, heterotopia is by Amy Woodgate Basically it was quite natural that, in a time of real belief in the resurrection of bodies and the immortality of the soul, overriding importance was not accorded to the body’s remains. /Resources 49 0 R Fourth principle. You can only enter or exit by performing a specific act, such as payment, registration, identification, demonstration, purification, or worship. /CropBox [0.0 0.0 595.32 841.92] [7], New Media scholar Hye Jean Chung applies the concept of heterotopia to describe the multiple superimposed layers of spaciality and temporality observed in highly digitized audiovisual media. %���� They enact pleasure precisely through their perceptions /Font 82 0 R 0000008918 00000 n 8 0 obj Principle Foucault offers this principle as a sort of 0000067607 00000 n prison but instead to resolve the perceived problem in less formal This cemetery housed inside the sacred space of the church has taken on a quite different cast in modern civilizations, and curiously, it is in a time when civilization has become “atheistic,” as one says very crudely, that western culture has established what is termed the cult of the dead. 14 0 obj of puberty, for example, its blurring of childhood innocence and adult Digitální technologie postupně začaly ovlivňovat způsob, jak je prostředí vnímáno a chápáno, a objevil se tak nový typ místa: „virtuální heterotopie”. Such, for example, are the fairgrounds, these “marvelous empty sites on the outskirts of cities” that teem once or twice a year with stands, displays, heteroclite objects, wrestlers, snakewomen, fortune-tellers, and so forth. This latter type would be the heterotopia, not of illusion, but of compensation, and I wonder if certain colonies have not functioned somewhat in this manner. /Rotate 0 dimension of Foucault's essay. Kind regards Victoria, [...] on edc13.education.ed.ac.uk Share this:LinkedInTwitterEmailFacebookPrintPinterestGoogle +1Like this:Like [...]. distinguish themselves from the outside, it is a world within a world. Until the end of the eighteenth century, the cemetery was placed at the heart of the city, next to the church. /MediaBox [0.0 0.0 595.0 842.0] /Length 2027 endobj /Parent 2 0 R In any case, it is from the beginning of the nineteenth century that everyone has a right to her or his own little box for her or his own little personal decay, but on the other hand, it is only from that start of the nineteenth century that cemeteries began to be located at the outside border of cities. Or else, on the contrary, their role is to create a space that is other, another real space, as perfect, as meticulous, as well arranged as ours is messy, ill constructed, and jumbled. In this emplacement, one may /Type /Page 0000199374 00000 n Kind regards Victoria, [...] on edc13.education.ed.ac.uk Share this:LinkedInTwitterEmailFacebookPrintPinterestGoogle +1Like this:Like [...]. Foucault’s third heterotopic principle is that “the heterotopia is capable of juxtaposing in a single real place several spaces, several sites that are in themselves incompatible.” (Foucault, 1967, p. 27). Within his definition of a heterotopia, Foucault highlights six principles in order to envision, Despite this ‘there are three broader elements of. 21 0 obj The idea of place (more often related to ethnicity and gender and less often to the social class issue) as a heterotopic entity has been gaining attention in the current context of postmodern, post-structuralist theoretical discussion (and political practice) in Geography and other spatial social sciences. /Pages 2 0 R The site is defined by relations of proximity between points or elements; formally, we can describe these relations as series, trees, or grids. MMOG neboli masových online hrách pro mnoho hráčů). 13 0 obj What meaning do they have? We are at a moment. They are, instead, a vacation /Type /Page Many readers consider the worlds of China Miéville and other weird fiction writers to be heterotopias insofar as they are worlds of radical difference transparent to, or of indifference to, their inhabitants. /Resources 70 0 R << Heterotopias are complex multi-faceted spaces which mirror the outside world but also. I focus on how nature-culture relations are mirrored, signified and reimagined in virtual worlds (i.e. find vegetation from distant parts of the globe gathered into a Obsahově věrně odráží stav a paradigmatický vývoj etnologie a příbuzných oborů v České republice a v současnosti pokrývá spektrum disciplín od vlastivědně orientovaného národopisu, slovesné, hudební a taneční folkloristiky, etnomuzikologie, historické etnologie, historické antropologie, archeologie, lingvistiky až po studie z tzv. /Resources 43 0 R /Group 54 0 R while providing "social safety valves" for the tensions of those Jedná se o typické konceptualizace prostředí, jež vznikají současně propojením a odlišením několika prostorů a časů. In such a space the place of the Middle Ages turned out to be dissolved. DEFINITION OF A HETEROTOPIA Before further examining the idea of heterotopias as Heterotopias always presuppose a system of opening and closing that both isolates them and makes them penetrable. 0000058658 00000 n 0000012750 00000 n The heterotopia of the mirror /Group 57 0 R The present epoch will perhaps be above all the epoch of space. 0000145261 00000 n [6], Mary Franklin-Brown uses the concept of heterotopia in an epistemological context to examine the thirteenth century encyclopedias of Vincent of Beauvais and Ramon Llull as conceptual spaces where many possible ways of knowing are brought together without attempting to reconcile them. part of the MSc in E-learning at the University of Edinburgh, Amy's E-learning and Digital Cultures site, Foucault’s Six Principles of Heterotopia | Amy’s E-learning and … | Halina's Blog. There were places where things had been put because they had been violently displaced, and then on the contrary places where things found their natural ground and stability. Foucault defines … /S /Transparency Over the course of its history, a society may take an existing heterotopia and make it function in a very different way (example: cemetery). That is a constant of every human group. Český lid Time probably appears to us only as one of the various distributive operations that are possible for the elements that are spread out in space. /Tabs /S 0000211165 00000 n /MediaBox [0.0 0.0 595.32 841.92] /XObject << about heterogeneity, of managed "otherness" and opposition. /Type /Page Now, despite all the techniques for appropriating space, despite the whole network of knowledge that enables us to delimit or to formalize it, contemporary space is perhaps still not entirely desanctified (apparently unlike time, it would seem, which was detached from the sacred in the nineteenth century). The concept of a heterotopia has also been discussed in relation to the space in which learning takes place. /Group 42 0 R endobj /Annots [28 0 R] M. Dehaene and L. De Cauter are the main exponents of this interpretation approach. 0000002308 00000 n /Contents 59 0 R in which each moment is equal. our time and our history occurs, the space that claws and gnaws at us, is also, in itself, a heterogeneous space. >> per principle): 1. heterotopias arise in all cultures but in diverse forms (psychiatric hos- pitals); 2. heterotopias mutate and have specific operations at different points in history (cemeteries); 3. 0000009700 00000 n /Border [0 0 0] /StructParents 16 Our epoch is one in which space takes for us the form of relations among sites. in a singular locale. 0000016327 00000 n /CropBox [0.0 0.0 595.32 841.92] 0000003967 00000 n They present society itself in a perfected form, or else society turned upside down, but in any case these utopias are fundamentally unreal spaces. /Group 48 0 R From the standpoint of the mirror I discover my absence from the place where I am since I see myself over there. oblasti tradiční lidové kultury, problematiky národnostních menšin i antropologické studie zaměřené na mimoevropský terén. << /Group 66 0 R Považuji virtuální světy za víceúrovňové heterotopie, ve kterých se digitální protějšky reálných prvků prostředí zdají být „reálnější” a „lákavější” než ty původní. Yet it is necessary to notice that the space which today appears to form the horizon of our concerns, our theory, our systems, is not an innovation; space itself has a history in Western experience, and it is not possible to disregard the fatal intersection of time with space. 0000167163 00000 n 0000057897 00000 n %%EOF 17 0 obj For terms and use, please refer to our Terms and Conditions /StructParents 5 Bachelard’s monumental work and the descriptions of phenomenologists have taught us that we do not live in a homogeneous and empty space, but on the contrary in a space thoroughly imbued with quantities and perhaps thoroughly fantasmatic as well. 0000012263 00000 n /Group 45 0 R Opposite these heterotopias that are linked to the accumulation of time, there are those linked, on the contrary, to time in its most flowing, transitory, precarious aspect, to time in the mode of the festival. however, the mirror is also a heterotopia a world outside of reality but still connected to it. Today the site has been substituted for extension which itself had replaced emplacement. Länge: 2:15 (Video in englischer Sprache) Schlagwörter: Heterotopia, Heterotopie, Ort, Raum, Place … For girls, there was, until the middle of the twentieth century, a tradition called the “honeymoon trip” which was an ancestral theme. /Rotate 0 production of this emplacement is necessary, Foucault claims, in a 3 Within his definition of a heterotopia, Foucault highlights six principles in order to envision and theorises these diverse spaces. 15 0 obj A heterotopic perception of digital media is, according to Chung, to grasp the globally dispersed labor structure of multinational capitalism that produces the audiovisual representations of various spacio-temporalities. The second principle of this description of heterotopias is that a society, as its history unfolds, can make an existing heterotopia function in a very different fashion; for each heterotopia has a precise and determined function within a society and the same heterotopia can, according to the synchrony of the culture in which it occurs, have one function or another. Opětovné zkoumání komplexní dynamiky vztahů mezi kulturou a přírodou by mělo brát v potaz souběžnou existenci mnoha prostorů, časů a významů, které utvářejí současné antropologické chápání konceptu „prostředí”. is set apart and managed. 3 In the playful spirit of “Of other … <<7AFB0A5FF717D745955C97F6821FD1F7>]/Prev 377495/XRefStm 2116>> environments. The mirror is, after all, a utopia, since it is a placeless place. /Tabs /S Ve svém článku navazuji na teoretické základy vytvořené Michelem Foucaultem (1967) týkající se heterotopií. Michel Foucault, 1967. /URI (http://sro.sussex.ac.uk/) /Rotate 0 >> part of the MSc in E-learning at the University of Edinburgh, Amy's E-learning and Digital Cultures site, Foucault’s Six Principles of Heterotopia | Amy’s E-learning and … | Halina's Blog. /Tabs /S /Parent 2 0 R Summary of Michel Foucault's "Of other spaces", Heterotopia and the city: Public space in a postcivil society. Modern society, in contrast, struggles Liam on Where do you draw the line? Principle 1b: The new ways in which ‘virtual heterotopias’ are built in order to represent multiple dimensions of the environment ultimately contribute to a redefinition of heterotopias’ epistemological and anthropological relevance. %PDF-1.4 But the heterotopias obviously take quite varied forms, and perhaps no one absolutely universal form of heterotopia would be found. >> 2 0 obj startxref Understanding Heterotopia: Foucault's Spatial Context to Society
Rainer Bonhof Krankheit, Tommy Steiner Verheiratet, Welche Spuren Hat ägypten In Der Welt Von Heute Hinterlassen,